Have we lost the Kshatriya blood?

All I see in India of today are rogue traders and phoney intellectuals running amok. Where have all the true Kshatriyas gone who can pick up the sword of Hinduism and give the charlatans a fight, like Krishna directed the Hindus to do?

The British groomed Gandhi in South Africa and then quietly pushed him into India precisely to take away the sword of the Kshatriyas. (Not many people know it, but it was a missionary who suggested to Gandhi to go to India to spread his non-violence against the colonialists.) It is time to reclaim our military ethos from that deranged man’s influence.

Awaken the warrior

Claude Arpi

A bogus preoccupation with the ideals of ahimsa, shanti and satya is at the root of the culture of unreasoning acquiescence that characterises Indian diplomacy. Air Marshal RK Nehra’s book, Hinduism and its Military Ethos, mourns the erosion of Hinduism’s lost ‘warrior mindset’

Que sera sera — whatever will be, will be.” Thus ends a fascinating book, Hinduism and its Military Ethos written by Air Marshal RK Nehra. According to the retired Indian Air Force officer, it could be the motto of India: The future is already written, we can’t do anything about it!

At the level of an individual or a nation, the blind acceptance of the present, as it is, and the future, as it will be, can have critical consequences. Air Marshal Nehra relates one by one the battles that the Indian nation has gone through for the past 2,300 years and shows that the loss of the ‘warrior’ mindset by the country’s leadership has often resulted in slavery.

He explains: “It is equally baffling to see the ease with which Hindus accepted their slavery. They adjusted to it with remarkable alacrity, almost as a duck takes to water. There was no great national upsurge, no fightback, even no major signs of resentment.”

According to him, the problem is that India is “stuck in the bhool-bhulayas (labyrinths) of ahimsa (non-violence), shanti (peace) and satya (truth)”.

Of course, there is nothing wrong with these great Indian virtues which have been the ideals of every Indian for millennia, but the problem seems to be rather that instead of being the final goal, the ultimate objective of a civilisation, they have become the means to achieve this end. Mixing up the goals and the means is the tragedy of India.

Chanting shanti, shanti or speaking of ahimsa on a battlefield (or on the parleys table) does not help to achieve shanti or remove the violent instincts in the opponent, especially when one faces a rogue one. Though Air Marshal Nehra restricts himself to military matters, the mindset described by him also exists in other fields, particularly in diplomacy.

Take the example of the recent ‘Islamabad talks’. I was shocked to read the comment of an ‘eminent’ analyst who said that ‘India shone’ in Islamabad. Why? Because India did not respond to the insults received.

One can understand that the Indian Prime Minister wants to leave some trace of his passage at Race Course Road and is ready to take some risk for that, but why silently accept insults? When Pakistan Foreign Minister Shah Mahmood Qureshi compared Home Secretary GK Pillai to Jamaat-ud-Dawa’h chief Hafiz Saeed and complained that his Indian counterpart Mr SM Krishna took telephonic instructions from Delhi, the Indian side only feebly protested. The next day, the Indian Foreign Secretary even said that the talks were on. Que sera sera!

The worst is that Mr Pillai was punished for standing by ‘satya’, he had just confirmed that the ISI had been involved “from beginning to end” in the November 2008 Mumbai terror attacks: The Ministry of Home Affairs has now appointed a new spokesperson. Indian diplomatic blunders would take pages and pages just to list. One of the biggest, according to me, was the Panchsheel Agreement through which India unilaterally surrendered its rights in Tibet, without getting even a proper demarcation of its frontier in return. The Machiavellian Chinese Premier, Mr Zhou Enlai, enigmatically declared that all the issues “ripe for settlement” had been solved. Nobody reacted till several years later when it was too late (the Chinese had already built a road through Indian territory in the Aksai Chin area of Ladakh).

Air Marshal Nehra’s theory is that there is something wrong with the ‘Hindu’ mindset. He writes: “Out of the recorded Hindu history of around 2,300 years, Bharat was under jackboots of slavery for some 1,300 years — a dubious record.” He tries to analyse: “It is baffling to see the great Hindu civilisation going under with such extraordinary ease. It would appear that reasons for Hindu slavery lay in their mind, rather than in their muscle. The ancient Hindus were a set of martial people who lived by the sword. Somewhere along the line, Hindus lost their way and their martial spirit.”

One of his conclusions is that “Hindus developed a deluded sense of dharma under influence of Buddhism; that was the main reason for their downfall.”

Here, I differ with his view. There are many examples of Buddhist ‘warriors’, defending the highest Indian values. Even in modern India, without the Nubra Guards of Colonel Chhewang Rinchen, who received twice the Mahavir Chakra, Ladakh would today be under Pakistani occupation. One could also cite the role of the Ladakh Scouts during the Kargil conflict or on the Siachen glacier and the Tibetan Special Frontier Forces who participated in the Liberation of Bangladesh in 1971 and several other battles.

For Buddhism (as well as for Hinduism), a tradition of defending the highest dharma has existed; Air Marshal Nehra himself quotes the Bhagvad Gita: Hatova prapsyasi swargam jitva bhoksyase mahim (Slain in battle, you attain heaven, gaining victory, you enjoy the earth).

But Air Marshal Nehra is probably right when he says: “Hindus suffer from bouts of phony morality and bogus sense of self-righteousness… All these are un-military-like attributes, which must be shunned.”

He speaks at length of India’s military campaigns and India’s lost chances to send back the invading forces to their Penates. One of the first ‘blunders’ of Independent India occurred in January 1948; suddenly the Indian forces stopped their advances in Kashmir and the raiders were not pushed back to Pakistan. If one studies history, one discovers that Indian defeats have always been the result of wrong interpretation of the Indic spiritual tradition.

However, some Indian leaders did see things differently. When Hindus were butchered in East Pakistan during the first months of 1950, the Government first contemplated strong steps, then the Prime Minister of Pakistan came to India and Nehru melted; he signed a pact with Pakistan; at that time, Sri Aurobindo argued: “The massacres in East Bengal still seemed to make war inevitable and the Indian Government had just before Nehru’s attempt to patch up a compromise made ready to march its Army over the East Bengal borders once a few preliminaries had been arranged and war in Kashmir would have inevitably followed. America and Britain would not have been able to support Pakistan and (they) had already intimated their inability to prevent the Indian Government from taking the only possible course open to it in face of the massacre. In the circumstances the end of Pakistan would have been the certain consequence of war… Now all this has changed. After the conclusion of the pact… no outbreak of war can take place at least for some time to come, and, unless the pact fails, it may not take place. That may mean in certain contingencies the indefinite perpetuation of the existence of Pakistan and the indefinite postponement of the prospect of any unification of India.”

Sixty years later, India is perhaps ‘shining’, but losing battles. At the end of the day, is it not a problem of leadership? India has unfortunately only had leaders who sing: “The future’s not ours to see! Que sera sera!”



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5 responses to “Have we lost the Kshatriya blood?

  1. zubair ahmed

    Perhaps ,to a very large extent you are right,successive governments have committed the same blunders,camouflaging them under the garb of rightousness,that is bullshit,we live in an imperfect world,gri\ound realities are far from what is projected,as far Hafiz Saeed is concerned,i could never understand ,why we could not shoot him and like Dawood Ibrahim in a covert operation,for what we are spending money on RAW,it is their business to eliminate every one out side national territory to destroy every potential threat before it becomes the real,had we injected HIV infection to Azhar Massod before his release,we could have saved thousands of lives,this should be standard opertaing procedure.

  2. narendra

    The physiological and psychological traits of people are ruled by gunas or qualities like satva, rajas and tamas. People are disposed to the various combinations of these gunas for various reasons including genetic inheritance, diet and discipline and it is the dominance of a certain guna or a combination of gunas that predisposes a person to certain qualities that are suitable or unsuitable for a certain activity or a job. Thus a brahmana is predominantly ruled by satva guna, whereas a kshatriya has predominantly rajas. The vaisya has both rajas and tamas and the shudra is dominated by tamas. It is actually the guna that makes them what they are and not vice versa.

    The balance or imbalance of these gunas can be influenced by diet and discipline and as such indicates a biological fact. Therefore the maintenance of the guna balance can also be cultivated through breeding, for example, by inter-marrying from the same group which follow the same diet and discipline. And the ensuing progeny will be predisposed to possess the dominant guna of the parents and the community. This process can also lead to the formation of a ‘caste’ as defined earlier.

    Thus, we see that there are biological, social and economical factors involved in the formation of ‘castes’ and were not created by Krishna or his author Vyasa. The Gita is only stating a natural phenomenon and not ‘caste’, which is a social development arising from many different factors.

    • ravi

      There is a new trend in the Hindu ‘caste’ criticism, especially by Christian missionaries worldwide, by naming it a ‘racial discrimination’. The accusation is that the Aryan invaders of yore, who are called Brahmins, consider themselves a superior race and the Hindu ‘caste’ has been created on the basis of racial categories.
      This myth can be exploded by just one instance. THE BRAMIN ‘CASTE’ IN INDIA AS A RULE DID NOT INTERMARRY WITH ANOTHER BRAHMIN ‘CASTE’ IN ANOTHER LANGUAGE AREA, just like they didn’t with any other ‘caste’ in their own language area. This wouldn’t have been the case if the Aryan race was a fact or indeed the cause of the ‘caste’.
      The Aryan invasion theory has been dismantled since long, but the idea is still utilised by Christian missionaries in South India and by Tamil politicians to good effect.

  3. jaipal

    @Indian Realist,

    In my view, the sentiments expressed by Air Marshal Nehra
    about Hindu slavery and loss of fighting spirit are misleading
    and uninformed. It seems the Air Marshal has internalized
    many of the wrong notions propagated by the colonial
    historians who had their own axe to grind. His knowledge of
    Indian history suffers from a lack of proper perspective.

    Could you reply what you think?

  4. american yogi

    Read this article;

    The Caste System: The Hindu’s imaginary Achilles’ heel – George Augustine –


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